The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

A God of stone

A King and Garbage

A Sigh for a Prayer

A Wonderful Tree

Abraham & Isaac

Abraham's ideal of God

Afghan Soldier

Aladdin

Alchemy

Are you a thief?

Ayaz 1

Ayaz 2

Bedouins

Bedouins Unite

Bijili

Bowing

Brother-in-law's Warning

Bullah Shah

Catching the Mind

Climbing over the wall

Conserved energy of youth

Counting Yourself

Court of Indra

Dervishes

Destiny & Free Will

Do you want more?

Dog's Journey

Dolls House

Drunkard became a king

Eating Chicken

Elephant Leader

Elephant Leader 2

Everyone is Murshid

Everything is connected

Evolution of a Jinn

Four Judgments

Funeral

Give your raincoat

Going to Court

Golden Slippers

Great Wrestler

Hafiz!

Halim

Haris Chandra

Heaven and Hell

I am your servant

Indifference

Iraqi

Jewelled Cap

Jinn Evolution

Kali

Khalif Omar

Killing in Anger

Kindness of a Warrior

King's Procession

Kissing Fire

Krishna and Arjuna

Lozenges

Magic Wand

Magician

Magnetized Sweets

Maharaja Ranjit Singh

Man Who Knew My Teacher

Mohammad Forgives

Mohammed Chehl

Mohammed Ghauth

Mohammed in Solitude

Moses and Khidr

Moses and the Drunkard

Moses and the Peasant

Moses Invites God to Dinner

Muhammad

Muhammed's Cows

Mureed Without Response

Music Downward

Myth of Balder

Newspaper Reporter

No Outward Sign

No Shoes

Nurse's Duty

Obsession

Palace of Seven Stories

Parrot in Golden Cage

Pope Gregory & Scriabin

Power of a Word

Prostitute

Pupil with Many Faults

Puran

Purifying a Room

Quarrel Over Toys

Rajput Raja

Reincarnation

Reincarnation

Resignation

Resurrection

Saint Elias

Sati

Sayn Aliyas

Seeing While Asleep

Shah Alam's Haircut

Shame

Shams and Rumi

Shankaracharya

Shivaji

Speaking Persian

Spirit entering Adam

Spread Like Influenza

Sufi Sarmad

Surdas

Take no notice.

Tansen and Akbar

Tansen in Rewa

Teacher promises heaven

That is why

The Chief of the Robbers

The Comedian of Indifference

The Court of Indra

The Glance

The Greatest Gamblers

The King Who Prays

The King's Ring

The Maharajas sons

The Spirit Of Prophecy

The time of my cure

The Vina

Thin and Fat

Throw the baggage overboard

Throw the baggage overboard

Tie Your Camel

Toy Cannon

Tree of Desire

Truthful boy

Twenty Thousand Questions

Walking in the City

Who will save thee?

Wine to Water

Vol. 7, In an Eastern Rose Garden

Love, Human and Divine

Love of God

Indra is the God of Heaven. His court is made up of Devas and Peris. The latter dance in the court, the Devas are to attend the pleasure of Indra. No earthly creature is ever allowed to enter, nothing of the earth is ever seen or allowed in the court of Indra.

Once a Peri, the Green Peri, happened to fly to the surface of the earth, and she saw a prince of that country over which she was flying, whose beauty charmed her so much that she thought that if she could in some way or other take him to her high dwellings, she would be happy. She told one of the Devas about it, and he carried away Gulfam, the Prince, while he was asleep.

He wakes up, and finds himself in a strange place, and breathing a different air. After great bewilderment he sees a Peri, a creature much more beautiful than the creatures of the earth. He looks at her and asks her how he comes to be there. She tells him he is in Indra Loka, that she loves him and will be happy to keep him there. "I will do anything for your happiness", she says.

Gulfam forgets all about his kingdom, and lives with the Peri, most happy in her love. Every day she has to leave him to be at her duty, and every day she returns, never saying where she has been. This arouses his curiosity, but still she will not tell where she goes and what she does. Finally she does tell him that she has to dance before Indra every day. Then he wants to go and see. She expostulates, but at length consents to take him.

She keeps him behind her, and hopes to conceal him with her wings as she dances before Indra. But one of the Devas sees him and tells Indra, who for a long time will not believe it possible that a human being could be in his court. Then he discovers him, and pronounces a curse upon him, while the Peri is to be banished until she has undergone the successive stages of purification through earth, water, fire, air, and ether. Not till then can she be allowed to enter the heavens again.

This story shows that in the highest dwellings, in that sphere which is Indra Loka where love conquers man, the King is Indra, the perfection of beauty. The highest love must be for God; it belongs to Him. In its development love should aim at that idea. The Peri is the human soul, Gulfam is the human body. The soul, which is heavenly, becomes interested in this earthly body; but when by the power of love it comes from the earth to the heavenly sphere, it brings to heaven an object which is destined only for the earth. The love of a limited being is not allowed to remain in heaven, and will be condemned to be purified and uplifted until it can nevermore find satisfaction in a limited object, in the love for a human being. Homage must be paid to the Lord of Heaven.